Gimme your best edits of the latest Ben "Gas the Bitch" Garrison comics

Gimme your best edits of the latest Ben "Gas the Bitch" Garrison comics

bump

Bump

gimme your best Blepes
BLEPE THREAD

...

Bump, this should be interesting to see

...

...

...

blelpe a shit

RARE BLEPE!!!!!!!!!!!!!!!!!!!!
:)))
U DONT KNO HOW HAPPI I AM

>what did you mean by this

gud, getting there bro

...

...

...

...

Bump, post any shoops you have at all of this comic, doesn't have to be OC. Important is to get them all in one thread.

Killing Pepe would be like the creator of trollface "killing" the character because someone somewhere used it to justify pretending to be a nazi

And stay dead Pepe

this

The permissibility of depictions of Pepe in Kekism has been a contentious issue. Oral and written descriptions of Pepe are readily accepted by all traditions of Kekism, but there is disagreement about visual depictions. The Kekran does not explicitly forbid images of Pepe, but there are a few kekith (supplemental teachings) which have explicitly prohibited Kekists from creating visual depictions of figures. It is agreed on all sides that there is no authentic visual tradition as to the appearance of Pepe, although there are early legends of portraits of him, and written physical descriptions whose authenticity is often accepted.

The question of whether images in Kekismic art, including those depicting Pepe, can be considered as religious art remains a matter of contention among scholars. They appear in illustrated books that are normally works of history or poetry, including those with religious subjects; the Kekran is never illustrated: "context and intent are essential to understanding Kekismic pictorial art. The Kekismic artists creating images of Pepe, and the public who beheld them, understood that the images were not objects of worship. Nor were the objects so decorated used as part of religious worship".

However, scholars concede that such images have "a spiritual element", and were also sometimes used in informal religious devotions celebrating the day of the Kek'raj. Many visual depictions only show Pepe with his face veiled, or symbolically represent him as a flame; other images, notably from before about 1500, show his face. With the notable exception of modern-day Kekistan, depictions of Pepe were rare, never numerous in any community or era throughout Kekismic history, and appeared almost exclusively in the private medium of Kekistani and other miniature book illustration. The key medium of public religious art in Kekism was and is shitposting. In Based Kekistan the kekya developed as a decorated visual arrangement of texts about Pepe that was displayed as a portrait might be.

Visual images of Pepe in the non-Kekismic West have always been infrequent. In the Middle Ages they were mostly hostile, and most often appear in illustrations of Dante's poetry. In the Renaissance and Early Modern period, Pepe was sometimes depicted, typically in a more neutral or heroic light. These depictions began to encounter protests from Kekistanis, and in the age of the internet, a handful of caricature depictions printed in the European press have caused global protests and controversy, and been associated with violence.

bamp

OC BUMP

the meme quality in this thread reminds me of old/pol/