1. J. J. Wettstein (ed.), Novum Testamentum Graecum cum variis lectionibus et commentario duobus tomis (2 vols.; Amsterdam: Dommer, 1751-52), I, p.309
2. Str-B, I, p. 342.
3. P. Blackman (ed), Mishnayoth (trans. P. Blackman; 7 vols.; New York: Judaica, 1963), IV, p. 66. According to Blackman, p.67 apparatus, a maneh = 100 zuz = 25 selah.
4. S. Greengus, ‘Filling Gaps: Laws Found in Babylonia and in the Mishna but Absent in the Hebrew Bible’, Maarav 7 (1991), pp. 149-71 (152-55). Cf. Laws of Eshnunna §42.
5. Greengus, ‘Filling Gaps’, pp.154-44.
6. Scholars take this as a reference to the generations of the Tannaim from H.L. Strack and G. Stemberger, Introduction to the Talmud and Midrash (Minneapolis: Fortress Press, 1996), pp. 73, 76.
7. C. Albeck (ed.), Shisha Sedre Mishnah (Hebrew) (3. vols.; Jerusalem: Eshkol, 1955), II, p. 20 (m. B. Qam.).
8. t. B. Qam. 9.31 (see Liberman [ed.], Tosefta [5 vols.; New York: Jewish Theological Seminary, 1955-73], IV, p. 49 [Nezikin]). Cf. Sifra Emor 14 to Lev 24.19-20 for a similar tradition. Cf. The texts in P. Fiebig, Jesu Bergpredigt: Rabbinische Texte zum Verständnis der Bergpredigt, ins ihren Ursprachen dargeboten und mit Erläuterungen und Lesarten versehen (Göttingen: Vandenhoeck & Ruprecht 1924), Teil I, pp. 95-96 (German), Teil II, pp 44-45 (Hebrew).
9. Greengus, ‘Filling Gaps’, p.155.
10. b. B. Qam. 90a, y. B. Qam. 7, 7a (Venice ed.). Cf. P. Schäfer and H.-J. Becker (eds.), Synopse zum Talmud Yerushalmi. IV. Ordnung Nezikin Ordnung Toharot: Nidda (Tübingen: Mohr Siebeck, 1995), p. 48. J. Weismann believes the tradition in b. B. Qam. 90a goes back to the time of Jesus (‘Zur Erklärung einer Stelle der Bergpredigt’, ZNW 14 [1913], pp. 175-76).
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