Explain these terrible grades user!

Explain these terrible grades user!

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1. The Industrial Revolution and its consequences have been a disaster
for the human race. They have greatly increased the life-expectancy of
those of us who live in "advanced" countries, but they have
destabilized society, have made life unfulfilling, have subjected
human beings to indignities, have led to widespread psychological
suffering (in the Third World to physical suffering as well) and have
inflicted severe damage on the natural world. The continued
development of technology will worsen the situation. It will certainly
subject human beings to greater indignities and inflict greater damage
on the natural world, it will probably lead to greater social
disruption and psychological suffering, and it may lead to increased
physical suffering even in "advanced" countries.

2. The industrial-technological system may survive or it may break
down. If it survives, it MAY eventually achieve a low level of
physical and psychological suffering, but only after passing through a
long and very painful period of adjustment and only at the cost of
permanently reducing human beings and many other living organisms to
engineered products and mere cogs in the social machine. Furthermore,
if the system survives, the consequences will be inevitable: There is
no way of reforming or modifying the system so as to prevent it from
depriving people of dignity and autonomy.

3. If the system breaks down the consequences will still be very
painful. But the bigger the system grows the more disastrous the
results of its breakdown will be, so if it is to break down it had
best break down sooner rather than later.

4. We therefore advocate a revolution against the industrial system.
This revolution may or may not make use of violence: it may be sudden
or it may be a relatively gradual process spanning a few decades. We
can't predict any of that. But we do outline in a very general way the
measures that those who hate the industrial system should take in
order to prepare the way for a revolution against that form of
society. This is not to be a POLITICAL revolution. Its object will be
to overthrow not governments but the economic and technological basis
of the present society.

5. In this article we give attention to only some of the negative
developments that have grown out of the industrial-technological
system. Other such developments we mention only briefly or ignore
altogether. This does not mean that we regard these other developments
as unimportant. For practical reasons we have to confine our
discussion to areas that have received insufficient public attention
or in which we have something new to say. For example, since there are
well-developed environmental and wilderness movements, we have written
very little about environmental degradation or the destruction of wild
nature, even though we consider these to be highly important.

THE PSYCHOLOGY OF MODERN LEFTISM
6. Almost everyone will agree that we live in a deeply troubled
society. One of the most widespread manifestations of the craziness of
our world is leftism, so a discussion of the psychology of leftism can
serve as an introduction to the discussion of the problems of modern
society in general.

Holy shit user is that the communist manifesto

7. But what is leftism? During the first half of the 20th century
leftism could have been practically identified with socialism. Today
the movement is fragmented and it is not clear who can properly be
called a leftist. When we speak of leftists in this article we have in
mind mainly socialists, collectivists, "politically correct" types,
feminists, gay and disability activists, animal rights activists and
the like. But not everyone who is associated with one of these
movements is a leftist. What we are trying to get at in discussing
leftism is not so much a movement or an ideology as a psychological
type, or rather a collection of related types. Thus, what we mean by
"leftism" will emerge more clearly in the course of our discussion of
leftist psychology (Also, see paragraphs 227-230.)

Don't you have old man dicks to suck, Bitchkawami?

>not a single citation or reference

Are you trying to commit suicide?

Also
> Almost everyone will agree that we live in a deeply troubled society

You need a serious reference for this crap

Nope. It's the unabomber's

8. Even so, our conception of leftism will remain a good deal less
clear than we would wish, but there doesn't seem to be any remedy for
this. All we are trying to do is indicate in a rough and approximate
way the two psychological tendencies that we believe are the main
driving force of modern leftism. We by no means claim to be telling
the WHOLE truth about leftist psychology. Also, our discussion is
meant to apply to modern leftism only. We leave open the question of
the extent to which our discussion could be applied to the leftists of
the 19th and early 20th century.

>collectivists

Asian countries are known collectivists yet they're countries that considered themselves right-wing af, Singapore is an example.

9. The two psychological tendencies that underlie modern leftism we
call "feelings of inferiority" and "oversocialization." Feelings of
inferiority are characteristic of modern leftism as a whole, while
oversocialization is characteristic only of a certain segment of
modern leftism; but this segment is highly influential.

Give me an A or I tell the school you're a maid.

guys, you did well, he was trying to count to 10 secretly

FEELINGS OF INFERIORITY
10. By "feelings of inferiority" we mean not only inferiority feelings
in the strictest sense but a whole spectrum of related traits: low
self-esteem, feelings of powerlessness, depressive tendencies,
defeatism, guilt, self-hatred, etc. We argue that modern leftists tend
to have such feelings (possibly more or less repressed) and that these
feelings are decisive in determining the direction of modern leftism.

I see here he's supposed to be a Math prodigy but killed some people with bomb enveloppes
Did he kill politicians and practiced what he preached or was he a nutjob?

11. When someone interprets as derogatory almost anything that is said
about him (or about groups with whom he identifies) we conclude that
he has inferiority feelings or low self-esteem. This tendency is
pronounced among minority rights advocates, whether or not they belong
to the minority groups whose rights they defend. They are
hypersensitive about the words used to designate minorities. The terms
"negro," "oriental," "handicapped" or "chick" for an African, an
Asian, a disabled person or a woman originally had no derogatory
connotation. "Broad" and "chick" were merely the feminine equivalents
of "guy," "dude" or "fellow." The negative connotations have been
attached to these terms by the activists themselves. Some animal
rights advocates have gone so far as to reject the word "pet" and
insist on its replacement by "animal companion." Leftist
anthropologists go to great lengths to avoid saying anything about
primitive peoples that could conceivably be interpreted as negative.
They want to replace the word "primitive" by "nonliterate." They seem
almost paranoid about anything that might suggest that any primitive
culture is inferior to our own. (We do not mean to imply that
primitive cultures ARE inferior to ours. We merely point out the
hypersensitivity of leftish anthropologists.)

He was pretty much a nutjob.

12. Those who are most sensitive about "politically incorrect"
terminology are not the average black ghetto-dweller, Asian immigrant,
abused woman or disabled person, but a minority of activists, many of
whom do not even belong to any "oppressed" group but come from
privileged strata of society. Political correctness has its stronghold
among university professors, who have secure employment with
comfortable salaries, and the majority of whom are heterosexual, white
males from middle-class families.

N- now now this can be arranged

cyber.eserver.org/unabom.txt

What is with this surge of conservative social justice warriors?