>Much of Johnson's scholarship is built on the foundation of the Second Vatican Council, which urged members of the Catholic Church to overcome "every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or religion."[4]
>"All-male images of God are hierarchical images rooted in the unequal relation between women and men," she writes. "Once women no longer relate to men as patriarchal fathers, lords, and kings in society, these images become religiously inadequate. Instead of evoking the reality of God, they block it."[8]
>She is a Distinguished Professor of Theology at Fordham University, a Jesuit institution in New York City. She is a member of the Sisters of St. Joseph of Brentwood. Johnson has served as president of the Catholic Theological Society of America and is "one of its most well known members."[3]
Also this woman who popularized the modern use of the word "privilege" is Elisabeth Schüssler Fiorenza, a Catholic theologian. look her up. She employs Vatican II theology
>Kyriarchy, pronounced /ˈkaJriɑːrki/, is a social system or set of connecting social systems built around domination, oppression, and submission. The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some relationships and privileged in others. It is an intersectional extension of the idea of patriarchy beyond gender.[1] Kyriarchy encompasses sexism, racism, homophobia, classism, economic injustice, colonialism, ethnocentrism, militarism, and other forms of dominating hierarchies in which the subordination of one person or group to another is internalized and institutionalized.[2][3]
