ITT:Orthodox Jew answers all (((Sup Forums//)-related questions

[Gabriel Stewart]

ITT:Orthodox Jew answers all (((Sup Forums//)-related questions

[Chase Murphy]

how many shekels do you have?

[Eli Peterson]

Which do you hold in higher regard, the Torah, or the Talmud?

[Zachary Kelly]

The salient feature of the 20th century was the collective suicide of the White race. In 1900 we ruled the world. We ruled politically, militarily, culturally, economically, scientifically, and in every other way. No other race even came close. We ruled India and Africa directly, and China was for all practical purposes an economic colony of Europe and America. The Chinese Emperor remained on his throne only so long as he let White men have their way in China. Japan was the only non-White nation of any significance that even had pretensions of autonomy.

We had superior weapons, superior armed forces, superior communications, superior transportation, superior agriculture and industry, superior standards of health, superior organization, superiority in every facet of science and technology. We had the best universities — really, the only universities worthy of the name — the best engineers. We built things that other races couldn't even imagine. We explored, we conquered, we ruled.

More important than anything else was our moral superiority — and please don't misunderstand my use of that term. I don't mean that we were meek and inoffensive and turned the other cheek. I mean that we were proud and self-confident. We knew who we were, and we knew that we were far, far better than anyone else, and we weren't at all embarrassed by the fact that we were better. We recognized racial differences in the same way we recognized that the sun rises in the east, and we felt not the slightest need to apologize to anyone for that. Egalitarianism was a moral and mental disease that afflicted only a few of our people, despite the murderous outburst of egalitarian insanity that was the French Revolution a century earlier. Any sort of racial mixing was abhorrent to us. We looked on miscegenation with the same disgust and disapproval as on bestiality or necrophilia. We didn't tolerate it. And we didn't accept or trust Jews. That was our situation a century ago.

[Austin Ross]

We did have some faults, however: some very serious faults. We were not vigilant. We were so confident in our superiority that we failed to heed the warnings of the few among us who were vigilant. We didn't pay attention when a few warned us, "Hey, we'd better do something about the race problem. We have nine million non-Whites in the United States, according to the 1900 census, and in the future they could become a real problem for us. Let's start getting rid of them now."

We thought, "Well, as long as they stay on their side of town and stay out of sight, how can they be a problem for us? Besides, they're useful for picking cotton and as cleaning women and cooks and gardeners."

And when a few warned us about the Jews we also didn't pay attention. A few warned us about the damage the Jews had done to us in the past, about their malevolence, about their growing wealth, but most of us didn't take the warnings seriously. We saw the Jews as obnoxious and unpleasant people, and we didn't let them into our private clubs and our better hotels, but we didn't consider them really dangerous. We didn't even become alarmed when they began buying up our newspapers and elbowing their way into other propaganda media.

And lack of vigilance wasn't our only fault. We were too ready to quarrel with one another. No other race was seen as a threat to ours, so we felt no need to suppress our internal rivalries and jealousies and hatreds and form a solid front against the non-White world. We let fester old rivalries between the English and the Germans and between the Germans and the French and between the English and the Boers in South Africa and between those of us who spoke Germanic languages and those of us who spoke Slavic or Romance languages. We didn't notice our faults, our weaknesses — but others did.

[Jack Diaz]

They are conjoined.

More than I have access to, thank G-d

[Dominic Thompson]

The latter half of the 19th century saw not only the beginning of the acquisition of our mass media by the Jews, but also the nearly simultaneous hatching of two long-term, murderous conspiracies designed to exploit our weaknesses and turn them against us. These two conspiracies were Zionism and Marxism. Some Jews went with one, some with the other, but both were deadly for us.

The Marxists issued their Communist Manifesto as far back as the middle of the 19th century, but it was another 50 years before they were able to have much of an impact on the Gentile world. As for the Zionists, they also began propagandizing and organizing about the middle of the 19th century and only became noticeable at the beginning of the 20th century, when they began having international Zionist congresses and more or less openly laying their plans to foment wars and revolutions, of which they could take advantage to promote Jewish interests.

For example, at the Zionist Congress in 1897, in Basel, Switzerland, the Zionist leader Theodor Herzl told his fellow Jews that they were having trouble persuading the Turks, who at that time controlled Palestine, to turn the country over to them, but that the Jewish leaders had plans for getting around the Turks. And I should mention that Herzl's address to the 1897 Zionist Congress has been published in a number of places, and any diligent researcher can dig up a copy. Herzl said:

[Jaxon Ward]

Stop rejecting Christ before you are thrown into the pits of hell.

[Parker Rogers]

"It may be that Turkey will refuse us or will be unable to understand us. This will not discourage us. We will seek other means to accomplish our end. The Orient question is now a question of the day. Sooner or later it will bring about a conflict among the nations. . . . The great European war must come. With my watch in hand do I await this terrible moment. After the great European war is ended the peace conference will assemble. We must be ready for that time."

Remember, Herzl was talking about the Jews' plans 17 years before the outbreak of the First World War. But the Jews were ready when the time came. In 1916, with the war more or less stalemated, they approached Britain's political leaders and made a deal to bring the United States into the war on the side of Britain in return for a British promise to take Palestine away from Turkey and turn it over to the Jews after the war. The British side of the deal was made public in the so-called Balfour Declaration. And the Zionists kept their end of the bargain by working through Jews close to the Democratic President of the United States, Woodrow Wilson. Wilson had won the election to his second term in the White House in 1916 by promising America's voters that he would keep the United States out of the European war. But as soon as he took office in 1917 he began scheming to get the country into the war on the side of Britain, which, of course, he did two months later. That cost a couple of million additional Gentile lives, but it got Palestine for the Jews — and it also prolonged the war enough for the Jews in Russia to topple the czar and get their communist revolution off the ground.

[Hunter Sanders]

When I said that some Jews took the Marxist route and some the Zionist route, I didn't mean that all Jews became active workers in one or the other of those movements. Most Jews remained full-time money-grubbers and provided propaganda and financial support for their conspiratorial brethren, continuing to buy up mass media and to dispense capital to the Zionists or the communists as needed. And they didn't wait for the First World War for that. The first big Gentile bloodletting of the last century in which they had a hand was the Boer War in South Africa, between the British and the Boers. This cruel and murderous war, in which Jewish capitalists were allied with British capitalists against South Africa's Dutch and German and French farmers — the Boers — laid the foundations for Jewish control of much of Africa's mineral wealth.

In 1904 the Jewish Wall Street speculator Jacob Schiff, planning ahead for a communist takeover of Russia, helped to finance the Japanese side in the Russian-Japanese war and used his influence to block loans to the Czar's government from America. This was the same Jacob Schiff who a little more than a decade later provided the Jewish-Bolshevik movement with an infusion of $25 million to finish the job in Russia: that's $25 million from capitalist Wall Street to finance the communist butchery of Gentile Russians. In 1917 $25 million was a lot of money; in any case it bought enough bombs and bullets and communist propaganda leaflets to get the job done.