>I develop the term black anality to describe how black pleasures are represented as peculiarly and particularly oriented toward the anus, and thus as peculiarly and particularly attached to anal ideologies. In doing so, I depart from black feminist scholarship, which has long examined the buttocks as an imagined locus of racial-sexual difference and which has developed a set of analytics that now predominate in the study of black female sexualities: spectacularity, excess, grotesquerie, and display.
>“Black Anality” offers a new set of analytics for black feminist work on sexuality: spatiality, waste, toxicity, and filth. These analytics, I argue, allow black feminists to consider how black female sexuality is imagined to be rooted in (and perhaps generative of) certain kinds of filthy spaces, particularly the ghetto; how black sexuality is constructed as literally and metaphorically dirty; how black sexuality is posited as toxic, non-productive, and nonreproductive; and how black sexuality is imagined as wasteful.
Part of the curriculum now being taught at Duke University in the US
Archive of document: archive.is
My question is how are we considered racist compared to this?
Also how is it that US Universities are becoming the laughing stock of the world?