Are LGBT people mentally ill?

Are LGBT people mentally ill?

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thenewatlantis.com/docLib/20160819_TNA50SexualityandGender.pdf
psc.dss.ucdavis.edu/faculty_sites//rainbow/html/facts_mental_health.html
archive.is/TZ3kj
yourbrainonporn.com/are-fetishes-innate
yourbrainonporn.com/are-sexual-tastes-immutable
youtube.com/watch?v=aHk9JoXoBMY
twitter.com/AnonBabble

Yes.

thenewatlantis.com/docLib/20160819_TNA50SexualityandGender.pdf

They had a faulty imprinting of the socio-sexual circuit. Could happen to anyone. It's fixable through reimprinting

yes

Who isn't mentally ill?

Good goyim, mental illness is real.

yes

You do realize that the whole "there is no such thing as mental illness" meme is pushed by degenerate leftists who wish to normalize their mental illnesses, such as fags, trannies and pedos, right?

LGT are, by definition, mentally ill.

B are usually just attention whores, though many are products of abuse (and therefore mentally ill).

So who isn't mentally ill? You?

Yes, is the any question about it?

I have not been diagnosed with a mental illness, correct.

...

Are Chads who fuck different girls mentally ill? I dunno. Every man and woman has urges to fuck everything that walks. Although you may not notice them, because they're instantly pushed to the back of your head. That defence mechanism is called repression. For various people, repression can fail, so an urge lingers in your conscious mind. Then you may brush it off and pretend you didn't have a bad thought, or feel disturbed. Some people are just weaker and more susceptible to this. It can be genetic or environmental. Some mental trauma can contribute, contemplating about homosex on Sup Forums, being on Sup Forums in general, etc.

psc.dss.ucdavis.edu/faculty_sites//rainbow/html/facts_mental_health.html

Hooker's (1957) study was innovative in several important respects. First, rather than simply accepting the predominant view of homosexuality as pathology, she posed the question of whether homosexuals and heterosexuals differed in their psychological adjustment. Second, rather than studying psychiatric patients, she recruited a sample of homosexual men who were functioning normally in society. Third, she employed a procedure that asked experts to rate the adjustment of men without prior knowledge of their sexual orientation. This method addressed an important source of bias that had vitiated so many previous studies of homosexuality.

Hooker administered three projective tests (the Rorschach, Thematic Apperception Test [TAT], and Make-A-Picture-Story [MAPS] Test) to 30 homosexual males and 30 heterosexual males recruited through community organizations. The two groups were matched for age, IQ, and education. None of the men were in therapy at the time of the study.

Unaware of each subject's sexual orientation, two independent Rorschach experts evaluated the men's overall adjustment using a 5-point scale. They classified two-thirds of the heterosexuals and two-thirds of the homosexuals in the three highest categories of adjustment. When asked to identify which Rorschach protocols were obtained from homosexuals, the experts could not distinguish respondents' sexual orientation at a level better than chance.

Yes

>I dunno. Every man and woman has urges to fuck everything that walks.
No...That's not how biology works you retard.

Pretty sure no because the Greeks and Romans were cool with it.

yes

Why do you think otherwise? A man with a high enough sex drive and without conscious restrictions will fuck any pussy available.

But you could be. Anyone could. Such is the power of psychiatry.

This.

You know nothing about female sexuality if you think they're in any way similar to men.

archive.is/TZ3kj

That’s what brought Chaim Levin to JONAH. He says he had been routinely sexually assaulted by his cousin, Sholom Eichler, as a child. Nearly every day, from the time Levin was 6 until he was 10, Eichler, six years his senior, waited on Levin’s aunt and uncle’s front porch for him to come home from school. Levin won a civil suit against Eichler in 2013. Later, when a teenaged Levin realized he was attracted to other boys, he thought it must be the direct result of that abuse. It had to come from somewhere , since it was entirely incompatible with his understanding of how to be a good Hasidic Jew. And that led him to believe his homosexuality was simply an obstacle he would have to overcome. “I used to tell people in yeshiva, ‘Oh, I was abused as a child, and by consequence, this thing happened to me, and I have this problem that I’m working on fixing,’” Levin says.

He started to talk about the abuse with his parents when he was 14. A year later, Levin began talk therapy with an Orthodox practitioner, who agreed that his attractions must be linked to the abuse. Like most teenaged men in his community, Levin spent some time studying at yeshivas—Orthodox Jewish seminaries—abroad, first in Israel, and then in Paris. Every two weeks, he’d have a phone session with a therapist back in Brooklyn. “The motto was, ‘Just for today, I’m not going to touch another boy.’ That’s how we were dealing with it.” But that was untenable, and just before he turned 18, while back in New York, he had sex with a man he met on Craigslist. His therapist was disgusted, he said, and told him she didn’t know how to help him anymore. That’s when a family rabbi pointed Levin to JONAH.

Soon after joining JONAH, Levin soon found himself in the woods at a rented church campground in rural Pennsylvania, signing a nondisclosure form and confirming to a counselor that, yes, he’d left his cell phone in the car. He was there for a therapeutic weekend retreat recommended by Goldberg, where he would begin to regain his manhood—a key step in turning from gay to straight.
The retreats were run by People Can Change (PCC), a conversion organization founded by Rich Wyler, a Mormon who says he’s “ex-gay.” Having “unwanted same-sex attraction,” he explains, “comes from an emotional deficit around same-gender bonding. It comes oftentimes from this sense of a deficit in inner sense of masculinity.” Some men try to “close that gap romantically.”
Wyler began organizing weekend programs in 2002. Downing attended the first one that year, while he was in ex-gay therapy with David Matheson, founder of The Center for Gender Wholeness, a Mormon conversion therapy group that had an office in JONAH’s building in Jersey City. Downing told the court he’d “basically resolved” his feelings toward men after less than a year of therapy, and has been staffing Wyler’s weekends ever since. He also had a hand in crafting their highly detailed scripts that dictated nearly every line of dialogue between staffers, who played various roles on the weekends, which were reminiscent of elaborate stage dramas. He and Goldberg routinely sent JONAH’s clients to Wyler’s weekends.

For many years, the retreats were a deeply hidden secret—because that’s the way Wyler and JONAH wanted it. For the “advanced” weekend, called “Journey Beyond,” participants signed nondisclosure agreements stipulating $5,000 in damages if they ever spoke about what happened there. When JONAH was on trial, Wyler attempted to exclude information about Journey Beyond on the basis of trade secret law, but the judge shot him down, and unsealed testimony from Jonathan Hoffman—a star witness for JONAH, a “success story” they held up as validation of their methodology. In it, Hoffman described a nude “rebirthing” ceremony.

The simulated birth is the beginning of a psychodrama-packed weekend spent almost entirely naked. First, attendees of the retreat strip down, and tie on blindfolds. Naked and blind, they are led to mattresses laid out on the floor. Staffers swaddle the men in blankets, tight, to “simulate the womb.” The men then wriggle out of their plush blankets—meant to approximate a birth canal—and staffers “come and kind of nurture these new babies…you know, kind of wipe water on their face, and kind of clean them up, and it feels very real,” Hoffman said. Next, the men play out boyhood, with a “crazy, fun father who like bursts into the nursery and says ‘Come on, boys, let's have some fun together!’” (Downing sometimes played the role of “father.”) By this stage, both participants and staff members are nude. The men are lead out of the “nursery” and into a field, where a “wild party” begins. There’s a waterslide, fireworks and “brotherly dancing” around a campfire. The naked men fling mud and throw cake—laid out for just that purpose—at each other. They’re all “just expressing their little boyish energy” for about an hour, explained Hoffman, who now lives with his wife and child in Jerusalem, where he works as a conversion therapy life coach.

Homosexual desire is just like every other fetish or paraphilia: it can be cured by abstinence from pornography and masturbation for a period of at least six months. Many men have testified to this.

yourbrainonporn.com/are-fetishes-innate

yourbrainonporn.com/are-sexual-tastes-immutable

Transgenderism is an another example of the same thing: it is a manifestation of the paraphilia called autogynephilia, or sexual arousal at the thought of oneself as being a woman. It can be cured by the same means. The reason why so many transgenders kill themselves after the surgery is that, not only does the realization that they have mutilated their body strike them, but the demon remains inside them, uncured.

Afterward, everyone showers together. “It's just carefree, you know, if there's cake on my back, can you help me get it off my back,” said Hoffman, adding that the nudity “becomes very secondary.” He explained that if men got erections during the weekend, they were encouraged to talk to a staffer to “process it,” talk about what might be causing it until it went away. In gay conversion therapy, sexual attraction is never just sexual attraction; there must be some sublimated drive, deficit or trauma to be dealt with.

Both Levin and Unger attended PCC’s entry-level weekend: Journey Into Manhood. The core theme is a loose interpretation of the Jack and the Beanstalk fairy tale, in which Jack (played by a staff member) is reclaiming his beans—his masculinity. The participants are awarded a satchel of beans to wear around their necks at the end of the weekend. The script dispels any ambiguity early on:

Jack : So what is up with the beanstalk?

Elder [a second counselor]: The beanstalk is a masculine image, a phallic symbol.
Jack: So the beanstalk is a big penis?
Elder: Well, symbolically, yes.

In another Journey Into Manhood scenario, participants are blindfolded while facilitators bounce basketballs around them in a crude reenactment of grade school gym class, while shouting scripted epithets such as, “Catch the ball next time or I’ll shove it up your ass” and “Hey, guys, let’s get that little queer in the shower.” For another exercise, called “Facing the Feminine,” the floor is littered with “feminine objects,” like a wooden spoon, an apron and a tampon. Participants are blindfolded while counselors shout "Don't touch your penis, it's dirty!" or "I was really hoping you would be born a girl!" or "Can't get it up!" and "You're not the man I thought I married!”
Toward the end of the weekend, participants are emotionally raw, Levin remembers. That’s when cuddling begins.
Spirit Guide [a counselor]: Can you connect to that boy inside you now?
Jack : Yes.
Spirit Guide : Would that little boy like to be touched or held?
Jack : Yes.

Jack and the Spirit Guide then cradle each other on the floor, and the lights go down. Music comes on: Spiritual “life coach” and singer Shaina Noll’s saccharine rendition of “ How Could Anyone .” How could anyone ever tell you that you were anything less than beautiful?/How could anyone ever tell you you were less than whole?
Eventually, all the men are on the floor, staffers cradling participants. Unger remembers staffers whispering “I love you,” “you’re beautiful,” and other affectionate phrases during the cradling—which Downing calls “healthy touch"—as “How Could Anyone” played over and over.

This is completely untrue.

youtube.com/watch?v=aHk9JoXoBMY

Okay I was talking about men. Men radiate sex, women recieve it. Women are picky in nature. So much that they'd rather fuck a dog than a fugly incel.

Yes.

that picture fucking terrifies me for some reason

Is this even a legit question?

Yes

Yes, they are!