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IGNORE THE FRENCH KIKE
DO NOT RESPOND TO THE FRENCH KIKE
DO NOT ENGAGE WITH THE FRENCH KIKE

huffingtonpost.com/david-shasha/what-is-pilpul-and-why-on_b_507522.html

...

Is England part of Pan-Germany?

Hitler considered the english aryan blood brothers and natural allies.

...

what a fucking mistake, trusting the (((anglo)))

Bump

oh dear this shit again

...

Im not french and not a kike.

what are you afraid of?

the truth will set you free.

that and a little work.

Do you truly believe the 6,000,000 number or do you think it's exaggerated?

yep that is me.

And it is precisely for our intellectual demi-monde that the Jew writes his so-called intellectual press. For them the Frankfurter Zeitung and the Berliner Tageblatt are made; for them their tone is chosen, and on them they exercise their influence. Seemingly they all most sedulously avoid any outwardly crude forms, and meanwhile from other vessels they nevertheless pour their poison into the hearts of their readers. Amid a Gezeires 2 Of fine sounds and phrases they lull their readers into believing that pure science or even morality is really the motive of their acts, while in reality it is nothing but a wily, ingenious trick for stealing the enemy's weapon against the press from under his nose. The one variety oozes respectability, so all soft-heads are ready to believe them when they say that the faults of others are only trivial abuses which should never lead to an infringement of the 'freedom of the press'-their term for poisoning and lying to the people. And so the authorities shy away from taking measures against these bandits, for they fear that, if they did, they would at once have the ' respectable ' press against them, a fear which is only too justified. For as soon as they attempt to proceed against one of these shameful rags, all the others will at once take its part, but by no means to sanction its mode of struggle, God forbid-but only to defend the principle of freedom of the press and freedom of public opinion; these alone must be defended. But in the face of all this shouting, the strongest men grow weak, for does it not issue from the mouths of 'respectable' papers?

You've become a legend already

This poison was able to penetrate the bloodstream of our people unhindered and do its work, and the state did not possess the power to master the disease. In the laughable half-measures which it used against the poison, the menacing decay of the Reich was manifest. For an institution which is no longer resolved to defend itself with all weapons has for practical purposes abdicated. Every half-measure is a visible sign of inner decay which must and will be followed sooner or later by outward collapse.
I believe that the present generation, properly led, will more easily master this danger. It has experienced various things which had the power somewhat to strengthen the nerves of those who did not lose them entirely. In future days the Jew will certainly continue to raise a mighty uproar in his newspapers if a hand is ever laid on his favorite nest, if an end is put to the mischief of the press and this instrument of education is put into the service of the state and no longer left in the hands of aliens and enemies of the people. But I believe that this will bother us younger men less than our fathers. A thirty-centimeter shell has always hissed more loudly than a thousand Jewish newspaper vipers-so let them hiss!

A further example of the halfheartedness and weakness of the leaders of pre-War Germany in meeting the most important vital questions of the nation is the following: running parallel to the political, ethical, and moral contamination of the people, there had been for many years a no less terrible poisoning of the health of the national body. Especially in the big cities, syphilis was beginning to spread more and more, while tuberculosis steadily reaped its harvest of death throughout nearly the whole country.
Though in both cases the consequences were terrible for the nation, the authorities could not summon up the energy to take
decisive measures.
Particularly with regard to syphilis, the attitude of the leadership of the nation and the state can only be designated as total capitulation. To fight it seriously, they would have had to take somewhat broader measures than was actually the case. The invention of a remedy of questionable character and its commercial exploitation can no longer help much against this plague. Here again it was only the fight against causes that mattered and not the elimination of the symptoms. The cause lies, primarily, in our prostitution of love. Even if its result were not this frightful plague, it would nevertheless be profoundly injurious to man, since the moral devastations which accompany this degeneracy suffice to destroy a people slowly but surely. This Jewification of our spiritual life and mammonization of our mating instinct will sooner or later destroy our entire offspring, for the powerful children of a natural emotion will be replaced by the miserable creatures of financial expediency which is becoming more and more the basis and sole prerequisite of our marriages. Love finds its outlet elsewhere.

GOOD GOY ENCOURAGE THE JEW GIVE HIM MESSAGES TO RESPOND TO GIVE HIM A PLATFORM

I think the decades of historical research ahs suggested 5.1 to 6.3 million is about right, with it being more likley to be about 5.5 to 5.7

genocides are always hard to pin down exactly. so no, it seems unlikely to be 6 million, but not far short of six million. And it could be as much or a little higher.

Here, too, of course, Nature can be scorned for a certain time, but her vengeance will not fail to appear, only it takes a time to manifest itself, or rather: it is often recognized too late by man.
But the devastating consequences of a lasting disregard of the natural requirements for marriage can be seen in our nobility. Here we have before us the results of procreation based partly on purely social compulsion and partly on financial grounds. The one leads to a general weakening, the other to a poisoning of the blood, since every department store Jewess is considered fit to augment the offspring of His Highness-and, indeed, the offspring look it. In both cases complete degeneration is the consequence.
Today our bourgeoisie strive to go the same road, and they will end up at the same goal.
Hastily and indifferently, people tried to pass by the unpleasant truths, as though by such an attitude events could be undone. No, the fact that our big city population is growing more and more prostituted in its love life cannot just be denied out of existence; it simply is so. The most visible results of this mass contamination can, on the one hand, be found in the insane asylums, and on the other, unfortunately, in our-children. They in particular are the sad product of the irresistibly spreading contamination of our sexual life; the vices of the parents are revealed in the sicknesses of the children.

so it seems

I have been having fun debunking bad denier memes for a few weeks now - looks like I have got a fanboi.

Don't start spamming this shit lad, it doesn't deliver anything of quality to the thread. There is no need to desire an echo chamber where everyone feels the same way you do, that would be boring. If you don't want to debate the opposing views, then filter or ignore the poster in question.

There are different ways of reconciling oneself to this unpleasant, yes, terrible fact: the ones see nothing at all or rather want to see nothing; this, of course, is by far the simplest and easiest 'position.' The others wrap themselves in a saint's cloak of prudishness as absurd as it is hypocritical; they speak of this whole field as if it were a great sin, and above all express their profound indignation against every sinner caught in the act, then close their eyes in pious horror to this godless plague and pray God to let sulphur and brimstone-preferably after their own death-rain down on this whole Sodom and Gomorrah, thus once again making an instructive example of this shameless humanity. The third, finally, are perfectly well aware of the terrible consequences which this plague must and will some day induce, but only shrug their shoulders, convinced that nothing can be done against the menace, so the only thing to do is to let things slide.

All this, to be sure, is comfortable and simple, but it must not be forgotten that a nation will fall victim to such comfortableness. The excuse that other peoples are no better off, it goes without saying, can scarcely affect the fact of our own ruin, except that the feeling of seeing others stricken by the same calamity might for many bring a mitigation of their own pains. But then more than ever the question becomes: Which people will be the first and only one to master this plague by its own strength, and which nations will perish from it? And this is the crux of the whole matter. Here again we have a touchstone of a race's value-the race which cannot stand the test will simply die out, making place for healthier or tougher and more resisting races. For since this question primarily regards the offspring, it is one of those concerning which it is said with such terrible justice that the sins of the fathers are avenged down to the tenth generation. But this applies only to profanation of the blood and the race.

Blood sin and desecration of the race are the original sin in this world and the end of a humanity which surrenders to it.
How truly wretched was the attitude of pre-War Germany on this one very question ! What was done to check the contamination of our youth in the big cities? What was done to attack the infection and mammonization of our love life? What was done to combat the resulting syphilization of our people?
This can be answered most easily by stating what should have been done.
First of all, it was not permissible to take this question frivolously; it had to be understood that the fortune or misfortune of generations would depend on its solution; yes, that it could, if not had to be, decisive for the entire future of our people. Such a realization, however, obligated us to ruthless measures and surgical operations. What we needed most was the conviction that first of all the whole attention of the nation had to be concentrated upon this terrible danger, so that every single individual could become inwardly conscious of the importance of this struggle. Truly incisive and sometimes almost unbearable obligations and burdens can only be made generally effective if, in addition to compulsion, the realization of necessity is transmitted to the individual. But this requires a tremendous enlightenment excluding all other problems of the day which might have a distracting effect.

Why should I listen to you? If you take any of there position you could face jail. Those are not standards that are conducive to a debate.

KIKE ENABLER

In all cases where the fulfillment of apparently impossible demand.s or tasks is involved, the whole attention of a people must be focused and concentrated on this one question, as though life and death actually depended on its solution. Only in this way will a people be made willing and able to perform great tasks and exertions.
This principle applies also to the individual man in so far as he wants to achieve great goals. He, too, will be able to do this only in steplike sections, and he, too, will always have to unite his entire energies on the achievement of a definitely delimited task, until this task seems fulfilled and a new section can be marked out. Anyone who does not so divide the road to be conquered into separate stages and does not try to conquer these one by one, systematically with the sharpest concentration of all his forces, will never be able to reach the ultimate goal, but will be left lying somewhere along the road, or perhaps even off it. This gradual working up to a goal is an art, and to conquer the road step by step in this way you must throw in your last ounce of energy.

Thanks good to know about the frenchfag

ah we are up against a real intellectual heavyweight here.

>GOOD GOY ENCOURAGE THE JEW GIVE HIM MESSAGES TO RESPOND TO GIVE HIM A PLATFORM
You just responded to him numerous times in the holohoax thread, albeit with your copy and paste posting, you yourself named him while you were name fagging.

I'M POSTING MEIN KAMPF IN A THREAD ABOUT NATIONAL SOCIALISM, YOU'RE GIVING KIKES A PLATFORM TO PRACTICE PILPUL AND SEED DISINFORMATION
FUCK YOU GOY

The very first prerequisite needed for attacking such a difficult stretch of the human road is for the leadership to succeed in representing to the masses of the people the partial goal which now has to be achieved, or rather conquered, as the one which is solely and alone worthy of attention, on whose conquest everything depends. The great mass of the people cannot see the whole road ahead of them without growing weary and despairing of the task. A certain number of them will keep the goal in mind, but will only be able to see the road in small, partial stretches, like the wanderer, who likewise knows and recognizes the end of his journey, but is better able to conquer the endless highway if he divides it into sections and boldly attacks each one as though it represented the desired goal itself. Only in this way does he advance without losing heart.
Thus, by the use of all propagandist means, the question of combating syphilis should have been made to appear as the task of the nation. Not just one more task. To this end, its injurious effects should have been thoroughly hammered into people as the most terrible misfortune, and this by the use of all available means, until the entire nation arrived at the conviction that everything-future or ruin-depended upon the solution of this question.

Only after such a preparation, if necessary over a period of years, will the attention, and consequently the determination, of the entire nation be aroused to such an extent that we can take exceedingly hard measures exacting the greatest sacrifices without running the risk of not being understood or of suddenly being left in the lurch by the will of the masses.
For, seriously to attack this plague, tremendous sacrifices and equally great labors are necessary.
The fight against syphilis demands a fight against prostitution against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles.
The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation. In late marriage alone lies the compulsion to retain an institution which, twist and turn as you like, is and remains a disgrace to humanity, an institution which is damned ill-suited to a being who with his usual modesty likes to regard himself as the 'image' of God.

...

FUCK OFF KIKE

Prostitution is a disgrace to humanity, but it cannot be eliminated by moral lectures, pious intentions, etc.; its limitation and final abolition presuppose the elimination of innumerable preconditions. The first is and remains the creation of an opportunity for early marriage as compatible with human nature- particularly for the man, as the woman in any case is only the passive part.
How lost, how incomprehensible a part of humanity has become today can be seen from the fact that mothers in so-called 'good ' society can not seldom be heard to say that they are glad to have found their child a husband who has sown his wild oats, etc. Since there is hardly any lack of these, but rather the contrary, the poor girl will be happy to find one of these worn-out Siegfrieds, and the children will be the visible result of this 'sensible' marriage. If we bear in mind that, aside from this, propagation as such is limited as much as possible, so that Nature is prevented from making any choice, since naturally every creature, regardless how miserable, must be preserved, the only question that remains is why such an institution exists at all any more and what purpose it is supposed to serve? Isn't it exactly the same as prostitution itself? Hasn't duty toward posterity passed completely out of the picture? Or do people fail to realize what a curse on the part of their children and children's children they are heaping on themselves by such criminal frivolity in observing the ultimate natural law as well as our ultimate natural obligation?

Thus, the civilized peoples degenerate and gradually perish.
And marriage cannot be an end in itself, but must serve the one higher goal, the increase and preservation of the species and the race. This alone is its meaning and its task.
Under these conditions its soundness can only be judged by the way in which it fulfills this task. For this reason alone early marriage is sound, for it-gives the young marriage that strength from which alone a healthy and resistant offspring can arise. To be sure, it can be made possible only by quite a number of social conditions without which early marriage is not even thinkable. Therefore, a solution of this question, small as it is, cannot occur without incisive measures of a social sort. The importance of these should be most understandable at a time when the 'social' - republic, if only by its incompetence in the solution of the housing question, simply prevents numerous marriages and thus encourages prostitution.
Our absurd way of regulating salaries, which concerns itself much too little with the question of the family and its sustenance, is one more reason that makes many an early marriage impossible.

Thus, a real fight against prostitution can only be undertaken if a basic change in social conditions makes possible an earlier marriage than at present can generally take place. This is the very first premise for a solution of this question.
In the second place, education and training must eradicate a number of evils about which today no one bothers at all. Above all, in our present education a balance must be created between mental instruction and physical training. The institution that is called a Gymnasium today is a mockery of the Greek model. In our educational system it has been utterly forgotten that in the long run a healthy mind can dwell only in a healthy body. Especially if we bear in mind the mass of the people, aside from a few exceptions, this statement becomes absolutely valid.

>Law is in the hands of the privileged rather than the mass.

No, one only faces jail if you boldly and unjustifiably lie.

the historical record is open to question, and you can ask questions. but you cannot just make shit up and lie about things.

that has been the problem for all those charged with denialism - they have all been shown to make shit up and lie, and manipulate the facts.

you can question and investigate, no problem. it is when you lie that you get in trouble.

In pre-War Germany there was a period in which no one concerned himself in the least about this truth. They simply went on sinning against the body and thought that in the one-sided training of the 'mind,' they possessed a sure guaranty for the greatness of the nation. A mistake whose consequences began to be felt sooner than was expected. It is no accident that th Bolshevistic wave never found better soil than in places inhabited by a population degenerated by hunger and constant undernourishment: in Central Germany, Saxony, and the Ruhr. But in all these districts the so-called intelligentsia no longer offers any serious resistance to this Jewish disease, for the simple reason that this intelligentsia is itself completely degenerate physically, though less for reasons of poverty than for reasons of education. In times when not the mind but the fist decides, the purely intellectual emphasis of our education in the upper classes makes them incapable of defending themselves, let alone enforcing their will. Not infrequently the first reason for personal cowardice lies in physical weaknesses.

...

I could say the same.

The excessive emphasis on purely intellectual instruction and the neglect of physical training also encourage the emergence of sexual ideas at a much too early age. The youth who achieves the hardness of iron by sports and gymnastics succumbs to the need of sexual satisfaction less than the stay-at-home fed exclusively on intellectual fare. And a sensible system of education must bear this in mind. It must, moreover, not fail to consider that the healthy young man will expect different things from the woman than a prematurely corrupted weakling.
Thus, the whole system of education must be so organized as to use the boy's free time for the useful training of his body. He has no right to hang about in idleness during these years, to make the streets and movie-houses unsafe; after his day's work he should steel and harden his young body, so that later life will not find him too soft. To begin this and also carry it out, to direct and guide it, is the task of education, and not just the pumping of so-called wisdom. We must also do away with the conception that the treatment of the body is the affair of every individual. There is no freedom to sin at the cost of posterity and hence of the race.

>tfw some fucking kike said fascism and national socialism are different
What a fag lol

Parallel to the training of the body, a struggle against the poisoning of the soul must begin. Our whole public life today is like a hothouse for sexual ideas and stimulations. Just look at the bill of fare served up in our movies, vaudeville and theaters, and you will hardly be able to deny that this is not the right kind of food, particularly for the youth. In shop windows and billboards the vilest means are used to attract the attention of the crowd. Anyone who has not lost the ability to think himself into their soul must realize that this must cause great damage in the youth. This sensual, sultry atmosphere leads to ideas and stimulations at a time when the boy should have no understanding of such things. The result of this kind of education can be studied in present-day youth, and it is not exactly gratifying. They mature too early and consequently grow old before their time. Sometimes the public learns of court proceedings which permit shattering insights into the emotional life of our fourteen- and fifteen-year-olds. Who will be surprised that even in these age-groups syphilis begins to seek its victims? And is it not deplorable to see a good number of these physically weak, spiritually corrupted young men obtaining their introduction to marriage through big-city whores?

No, anyone who wants to attack prostitution must first of all help to eliminate its spiritual basis. He must clear away the filth of the moral plague of big-city ' civilization ' and he must do this ruthlessly and without wavering in the face of all the shouting and screaming that will naturally be let loose. If we do not lift the youth out of the morass of their present-day environment, they will drown in it. Anyone who refuses to see these things supports them, and thereby makes himself an accomplice in the slow prostitution of our future which, whether we like it or not, lies in the coming generation. This cleansing of our culture must be extended to nearly all fields. Theater, art, literature, cinema, press, posters, and window displays must be cleansed of all manifestations of our rotting world and placed in the service of a moral political, and cultural idea. Public life must be freed from the stifling perfume of our modern eroticism, just as it must be freed from all unmanly, prudish hypocrisy. In all these things the goal and the road must be determined by concern for the preservation of the health of our people in body and soul. The right of personal freedom recedes before the duty to preserve the race.

Only after these measures are carried out can the medical struggle against the plague itself be carried through with any prospect of success. But here, too, there must be no half-measures; the gravest and most ruthless decisions will have to be made. It is a half-measure to let incurably sick people steadily contaminate the remaining healthy ones. This is in keeping with the humanitarianism which, to avoid hurting one individual, lets a hundred others perish. The demand that defective people be prevented from propagating equally defective offspring is a demand of the clearest reason and if systematically executed represents the most humane act of mankind. It will spare millions of unfortunates undeserved sufferings, and consequently will lead to a rising improvement of health as a whole. The determination to proceed in this direction will oppose a dam to the further spread of venereal diseases. For, if necessary, the incurably sick will be pitilessly segregated-a barbaric measure for the unfortunate who is struck by it, but a blessing for his fellow men and posterity. The passing pain of a century can and will redeem millenniums from sufferings.

Bump while I wait to start work building infrastructure for endless hordes of invaders .

The struggle against syphilis and the prostitution which prepares the way for it is one of the most gigantic tasks of humanity, gigantic because we are facing, not the solution of a single question, but the elimination of a large number of evils which bring about this plague as a resultant manifestation. For in this case the sickening of the body is only the consequence of a sickening of the moral, social, and racial instincts.
But if out of smugness, or even cowardice, this battle is not fought to its end, then take a look at the peoples five hundred years from now. I think you will find but few images of God, unless you want to profane the Almighty.
But how did they try to deal with this plague in old Germany? Viewed calmly, the answer is really dismal. Assuredly, government circles well recognized the terrible evils, though perhaps they were not quite able to ponder the consequences; but in the struggle against it they failed totally, and instead of thoroughgoing reforms preferred to take pitiful measures. They tinkered with the disease and left the causes untouched. They submitted the individual prostitute to a medical examination, supervised her as best they could, and, in case they established disease, put her in some hospital from which after a superficial cure they again let her loose on the rest of humanity.

...

Does anyone know if there's an armband supplier that could make custom armbands of the same material the Nazis used for theirs?

To be sure, they had introduced a 'protective paragraph' according to which anyone who was not entirely healthy or cured must avoid sexual intercourse under penalty of the law. Surely this measure is sound in itself, but in its practical application it was almost a total failure. In the first place, the woman, in case she is smitten by misfortune-if only due to our, or rather her, education-will in most cases refuse to be dragged into court as a witness against the wretched thief of her health-often under the most embarrassing attendant circumstances. She, in particular, has little to gain from it; in most cases she will be the one to suffer most-for she will be struck much harder by the contempt of her loveless fellow creatures than would be the case with a man. Finally, imagine the situation if the conveyor of the disease is her own husband. Should she accuse him? Or what else should she do?

...

In the case of the man, there is the additional fact that unfortunately he often runs across the path of this plague after ample consumption of alcohol, since in this condition he is least able to judge the qualities of his 'fair one,' a fact which is only too well known to the diseased prostitute, and always causes her to angle after men in this ideal condition. And the upshot of it all is that the man who gets an unpleasant surprise later can, even by thoroughly racking his brains, not remember his kind benefactress, which should not be surprising in a city like Berlin or even Munich. In addition, it must be considered that often we have to deal with visitors from the provinces who are completely befuddled by all the magic of the big city.
Finally, however: who can know whether he is sick or healthy? Are there not numerous cases in which a patient apparently cured relapses and causes frightful mischief without himself suspecting it at first?
Thus, the practical effect of this protection by legal punishment of a guilty infection is in reality practically nil. Exactly the same is true of the supervision of prostitutes; and finally, the cure itself, even today, is dubious. Only one thing is certain: despite all measures the plague spread more and more, giving striking confirmation of their ineffectualness.

The fight against the prostitution of the people's soul was a failure all along the line, or rather, that is, nothing at all was done.
Let anyone who is inclined to take this lightly just study the basic statistical facts on the dissemination of this plague, compare its growth in the last hundred years, and then imagine its further development-and he would really need the simplicity of an ass to keep an unpleasant shudder from running down his back.
The weakness and halfheartedness of the position taken in old Germany toward so terrible a phenomenon may be evaluated as a visible sign of a people's decay. If the power to fight for one's own health is no longer present, the right to live in this world of struggle ends. This world belongs only to the forceful 'whole' man and not to the weak 'half ' man.
One of the most obvious manifestations of decay in the old Reich was the slow decline of the cultural level, and by culture I do not mean what today is designated by the word ' civilization.' The latter, on the contrary, rather seems hostile to a truly high standard of thinking and living.

Even before the turn of the century an element began to intrude into our art which up to that time could be regarded as entirely foreign and unknown. To be sure, even in earlier times there were occasional aberrations of taste, but such cases were rather artistic derailments, to which posterity could attribute at least a certain historical value, than products no longer of an artistic degeneration, but of a spiritual degeneration that had reached the point of destroying the spirit. In them the political collapse, which later became more visible, was culturally indicated.
Art Bolshevism is the only possible cultural form and spiritual expression of Bolshevism as a whole.
Anyone to whom this seems strange need only subject the art of the happily Bolshevized states to an examination, and, to his horror, he will be confronted by the morbid excrescences of insane and degenerate men, with which, since the turn of the century, we have become familiar under the collective concepts of cubism and dadaism, as the official and recognized art of those states. Even in the short period of the Bavarian Republic of Councils, this phenomenon appeared. Even here it could be seen that all the official posters, propagandist drawings in the newspapers, etc., bore the imprint, not only of political but of cultural decay.

No more than a political collapse of the present magnitude would have been conceivable sixty years ago was a cultural collapse such as began to manifest itself in futurist and cubist works since 1900 thinkable. Sixty years ago an exhibition of so-called dadaistic 'experiences' would have seemed simply impossible and its organizers would have ended up in the madhouse, while today they even preside over art associations. This plague could not appear at that time, because neither would public opinion have tolerated it nor the state calmly looked on. For it is the business of the state, in other words, of its leaders, to prevent a people from being driven into the arms of spiritual madness. And this is where such a development would some day inevitably end. For on the day when this type of art really corresponded to the general view of things, one of the gravest transformations of humanity would have occurred: the regressive development of the human mind would have begun and the end would be scarcely conceivable.

...

Once we pass the development of our cultural life in the last twenty-five years in review from this standpoint, we shall be horrified to see how far we are already engaged in this regression. Everywhere we encounter seeds which represent the beginnings of parasitic growths which must sooner or later be the ruin of our culture. In them, too, we can recognize the symptoms of decay of a slowly rotting world. Woe to the peoples who can no longer master this disease!
Such diseases could be seen in Germany in nearly every field of art and culture. Everything seemed to have passed the high point and to be hastening toward the abyss. The theater was sinking manifestly lower and even then would have disappeared completely as a cultural factor if the Court Theaters at least had not turned against the prostitution of art. If we disregard them and a few other praiseworthy examples, the offerings of the stage were of such a nature that it would have been more profitable for the nation to keep away from them entirely. It was a sad sign of inner decay that the youth could no longer be sent into most of these so-called ' abodes of art '-a fact which was admitted with shameless frankness by a general display of the penny-arcade warning: 'Young people are not admitted!'

Bear in mind that such precautionary measures had to be taken in the places which should have existed primarily for the education of the youth and not for the delectation of old and jaded sections of the population. What would the great dramatists of all times have said to such a regulation, and what, above all, to the circumstances which caused it? How Schiller would have flared up, how Goethe would have turned away in indignation!

But after all, what are Schiller, Goethe, or Shakespeare compared to the heroes of the newer German poetic art? Old, outworn, outmoded, nay, obsolete. For that was the characteristic thing about that period: not that the period itself produced nothing but filth, but that in the bargain it befouled everything that was really great in the past. This, to be sure, is a phenomenon that can always be observed at such times. The baser and more contemptible the products of the time and its people, the Lore it hates the witnesses to the greater nobility and dignity of a former day. In such times the people would best like to efface the memory of mankind's past completely, so that by excluding every possibility of comparison they could pass off their own trash as 'art.' Hence every new institution, the more wretched and miserable it is, will try all the harder to extinguish the last traces of the past time, whereas every true renascence of humanity can start with an easy mind from the good achievements of past generations; in fact, can often make them truly appreciated for the first time. It does not have to fear that it will pale before the past; no, of itself it contributes so valuable an addition to the general store of human culture that often, in order to make this culture fully appreciated, it strives to keep alive the memory of former achievements, thus making sure that the present will fully understand the new gift. Only those who can give nothing valuable to the world, but try to act as if they were going to give it God knows what, will hate everything that was previously gives and would best like to negate or even destroy it.

The truth of this is by no means limited to the field of general culture, but applies to politics as well. Revolutionary new movements will hate the old forms in proportion to their own inferiority. Here, too, we can see how eagerness to make their own trash appear to be something noteworthy leads to blind hatred against the superior good of the past. As long, for example, as the historical memory of Frederick the Great is not dead, Friedrich Ebert can arouse nothing but limited amazement. The hero of Sans-Souci is to the former Bremen saloon keeper approximately as the sun to the moon; only when the rays of the sun die can the moon shine. Consequently, the hatred of all new moons of humanity for the fixed stars is only too comprehensible. In political life, such nonentities, if Fate temporarily casts power in their lap, not only besmirch and befoul the past with untiring zeal, but also remove themselves from general criticism by the most extreme methods. The new German Reich's legislation for the defense of the Republic may pass as an example of this.

...

As you wish, at least it bumps the thread. Carry on

...

Looks like he got fed up and fucked off back to his oven.
Responding with copypasting disrupts the flow of conversation, and gives him nothing to build from. He can try to argue with Hitler, but it gives him nothing coming from ME that he can try to split apart and fling fallacious arguments at. He is using textbook Jewish pilpul. The best way to fight it is to drown him out and give him nothing.

My Ideal Nation:

A nation where all corporations, all industries, exist to further the state and those within it. Corporations and industries may need to be nationalized. Unions, consisting of citizens, need to exist and cooperate with the state and with the corporations/industries themselves. The state acts as an intermediary between the people and the industries. A protectionist economy. The nation also prides themselves in their culture, their history. A Spanish fascist state would idealize Spaniard's history, their triumphs, their culture. Citizen's taking pride in their culture. They would oppose immigration and race mixing. They would support nationalism and fascism in other countries. They would make sure corporations are benefiting their country - not other nations and not just their CEOs. Identity, Culture, National Unity, opposition to globalism, and an economy that exists to further the state’s and the people's wealth. People should take pride in their work and the things their nation produces. People should be happy to work for a more prosperous nation. People should have morals and family values. Children should learn outdoorsmanship and discipline. A unified, loving family should be promoted. Promiscuity should be discouraged. Things like "slut walks" should be disgusting to people.

I've seen these tactics work before, but we also need better discussion here in general. I've been trying to get /nsg/ busy again but they have been archiving early due to the Reddit invasion. I did have a great one 2 days ago that went over 300, but it's hard to get people to come in here. They'd rather talk about the latest e-celeb

East Germany is part of the Slavic lebensraum

I know how you feel user

Ok lets talk about the first question.

Why did a lot of people survive?

because the camp system was also a slave labour pool. Millions were set to slave labour, and were a vital resources in the war effort. These were not just specialists - they used them for any manual labour

Goebbels said in his diary that only 40% would be useful for work and the rest would have to be liquidated.

also, while the system of rounding up jews and later killing them was very effective in Poland ((7% of jews killed) and germany, it was not so efficient elsewhere. They got a good system working for Hungarian Jews - transport to death camps - but the war (remember that little inconvenience?) made it difficult to carry on with the scheme. So only 72,000 French Jews were taken to Auschwitz, never to return.

Your question assumes only specialists were of use - not true. it is perfectly logical to keep strong men alive to dig gravel (as at Treblinka I) or shovel coal (as at Auschwitz) or work farms or build roads and railways or mine, or do any hard labour.

There were internal arguments among the Nazis - Goebbels wanted all killed, and criticized the selection process at the rail head, saying it was dangerous. Himmler and Speer wanted more slaves.

And those who were kept in other camps were slowly fed to the extermination camps - again the war slowed this process.

what this question suggests is that had the war gone on longer no more jews would have been killed, or rounded up and sent to the camps. That they would not have been worked to death or maltreated in any way.

this does not really fit i with what we know of the Nazi actions.

it also ignores the systematic killing of Jews in the east.

I really wish there were better natsoc videos that weren't just a bunch of clips of nazis doing nazi stuff over overly dramatic chamber music

OH BOY HERE WE GO ROUND 2
GET FUCKED HEEB

Therefore, if any new idea, a doctrine, a new philosophy, or even a political or economic movement tries to deny the entire past, tries to make it bad or worthless, for this reason alone we must be extremely cautious and suspicious. As a rule the reason for such hatred is either its own inferiority or even an evil intention as such. A really beneficial renascence of humanity will always have to continue building where the last good foundation stops. It will not have to be ashamed of using already existing truths. For the whole of human culture, as well as man himself is only the result of a single long development in which every generation contributed and fitted in its stone. Thus the meaning and purpose of revolutions is not to tear down the whole building but to remove what is bad or unsuitable and to continue building on the sound spot that has been laid bare.

GET FUCKED HEEB

Thus alone can we and may we speak of the progress of humanity. Otherwise the world would never be redeemed from chaos, since every generation would be entitled to reject the past and hence destroy the works of the past as the presupposition for its own work.
Thus, the saddest thing about the state of our whole culture of the pre-War period was not only the total impotence of artistic and cultural creative power in general, but the hatred with which the memory of the greater past was besmirched and effaced. In nearly all fields of art, especially in the theater and literature, we began around the turn of the century to produce less that was new and significant, but to disparage the best of the old work and represent it as inferior and surpassed; as though this epoch of the most humiliating inferiority could surpass anything at all. And from this effort to remove the past from the eyes of the present, the evil intent of the apostles of the future could clearly and distinctly be seen. By this it should have been recognized that these were no new, even if false, cultural conceptions, but a process of destroying all culture, paving the way for a stultification of healthy artistic feeling: the spiritual preparation of political Bolshevism. For if the age of Pericles seems embodied in the Parthenon, the Bolshevistic present is embodied in a cubist
monstrosity.

GET FUCKED HEEB

In this connection we must also point to the cowardice which here again was manifest in the section of our people which on the basis of its education and position should have been obligated to resist this cultural disgrace. But from pure fear of the clamor raised by the apostles of Bolshevistic art, who furiously attacked anyone who didn't want to recognize the crown of creation in them and pilloried him as a backward philistine, they renounced all serious resistance and reconciled themselves to what seemed after all inevitable. They were positively scared stiff that these half-wits or scoundrels would accuse them of lack of understanding; as though it were a disgrace not to understand the products of spiritual degenerates or slimy swindlers. These cultural disciples, it is true, possessed a very simple means of passing off their nonsense as something God knows how important: they passed off all sorts of incomprehensible and obviously crazy stuff on their amazed fellow men as a so-called inner experience, a cheap way of taking any word of opposition out of the mouths of most people in advance. For beyond a doubt this could be an inner experience; the doubtful part was whether it is permissible to dish up the hallucinations of lunatics or criminals to the healthy world. The works of a Moritz von Schwind, or of a Bocklin, were also an inner experience, but of artists graced by God and not of clowns.

GET FUCKED HEEB

Here was a good occasion to study the pitiful cowardice of our so-called intelligentsia, which dodged any serious resistance to this poisoning of the healthy instinct of our people and left it to the people themselves to deal with this insolent nonsense. In order not to be considered lacking in artistic understanding, people stood for every mockery of art and ended up by becoming really uncertain in the judgment of good and bad.
All in all, these were tokens of times that were getting very bad.

That's the problem, the people who make those are all in on the symbolism and dramatic effect, but when it comes to purveying the ideas they come up short

GET FUCKED HEEB

As another disquieting attribute, the following must yet be stated:
In the nineteenth century our cities began more and more to lose the character of cultural sites and to descend to the level of mere human settlements. The small attachment of our present big-city proletariat for the town they live in is the consequence of the fact that it is only the individual's accidental local stopping place, and nothing more. This is partly connected with the frequent change of residence caused by social conditions, which do not give a man time to form a closer bond with the city, and another cause is to be found in the general cultural insignificance and poverty of our present-day cities per se.
At the time of the wars of liberations the German cities were not only small in number, but also modest as to size. The few really big cities were mostly princely residences, and as such nearly always possessed a certain cultural value and for the most part also a certain artistic picture. The few places with more than fifty thousand inhabitants were, compared to present-day cities with the same population, rich in scientific and artistic treasures When Munich numbered sixty thousand souls, it was already on its way to becoming one of the first German art centers; today nearly every factory town has reached this number, if not many times surpassed it, yet some cannot lay claim to the slightest real values. Masses of apartments and tenements, and nothing more How, in view of such emptiness, any special bond could be expected to arise with such a town must remain a mystery. No one will be particularly attached to a city which has nothing more to offer than every other, which lacks every individual note and in which everything has been carefully avoided which might even look like art or anything of the sort.

But, as if this were not enough, even the really big cities grow relatively poorer in real art treasures with the mounting increase in the population. They seem more and more standardized and give entirely the same picture as the poor little factory towns, though in larger dimensions. What recent times have added to the cultural content of our big cities is totally inadequate. All our cities are living on the fame and treasures of the past. For instance, take from present-day Munich everything that was created under Ludwig I,l and you will note with horror how poor the addition of significant artistic creations has been since that time. The same is true of Berlin and most other big cities.

GET FUCKED HEEB

The essential point, however, is the following: our big cities of today possess no monuments dominating the city picture, which might somehow be regarded as the symbols of the whole epoch. This was true in the cities of antiquity, since nearly every one possessed a special monument in which it took pride. The characteristic aspect of the ancient city did not lie in private buildings, but in the community monuments which seemed made, not for the moment, but for eternity, because they were intended to reflect, not the wealth of an individual owner, but the greatness and wealth of the community. Thus arose monuments which were very well suited to unite the individual inhabitant with his city in a way which today sometimes seems almost incomprehensible to us. For what the ancient had before his eyes was less the humble houses of private owners than the magnificent edifices of the whole community. Compared to them the dwelling house really sank to the level of an insignificant object of secondary importance.
Only if we compare the dimensions of the ancient state structures with contemporary dwelling houses can we understand the overpowering sweep and force of this emphasis on the principle of giving first place to public works. The few still towering colossuses which we admire in the ruins and wreckage of the ancient world are not former business palaces, but temples and state structures; in other words, works whose owner was the community. Even in the splendor of late Rome the first place was not taken by the villas and palaces of Individual citizens, but by the temples and baths, the stadiums, circuses, aqueducts, basilicas, etc., of the state, hence of the whole people.

Even the Germanic Middle Ages upheld the same guiding principle, though amid totally different conceptions of art. What in antiquity found its expression in the Acropolis or the Pantheon now cloaked itself in the forms of the Gothic Cathedral. Like giants these monumental structures towered over the swarming frames wooden, and brick buildings of the medieval city, and thus became symbols which even today, with the tenements climbing higher and higher beside them, determine the character and picture of these towns. Cathedrals, town halls, grain markets, and battlements are the visible signs of a Inception which in the last analysis was the same as that of antiquity.
Yet how truly deplorable the relation between state buildings and private buildings has become today! If the fate of Rome should strike Berlin, future generations would some day admire the department stores of a few Jews as the mightiest works of our era and the hotels of a few corporations as the characteristic expression of the culture of our times. Just compare the miserable discrepancy prevailing in a city like even Berlin between the structures of the Reich and those of finance and commerce

I really have to agree, sometimes this really isthe best way to respond. Keep up the good work user

2 I don't know enough about to answer.

3 the obvious answer is that Auschwitz did not hold only jewish prisoners. it was initially set up as a POW and political prisoner camp. And the brothel was for trustees and privileged prisoners. It was in the Auschwitz I labour camp - the existence of it, and the swimming pool, etc, does not mean that these luxuries were extended to all the prisoners, or that the immediate killing of prisoners on arrival could not have happened at Birkenau.

You should know that Jews were no the only ones gassed at Auschwitz...

FUCK OFF KIKE

Even the sum of money spent on state buildings is usually laughable and inadequate. Works are not built for eternity, but at most for the need of the moment. And in them there is no dominant higher idea. At the time of its construction, the Berlin Schloss was a work of different stature than the new library, for instance, in the setting of the present time. While a single battleship represented a value of approximately sixty millions, hardly half of this sum was approved for the first magnificent building of the Reich, intended to stand for eternity, the Reichstag Building. Indeed, when the question of interior furnishings came up for decision, the exalted house voted against the use of stone and ordered the walls trimmed with plaster; this time, I must admit, the parliamentarians did right for a change: stone walls are no place for plaster heads.
Thus, our cities of the present lack the outstanding symbol of national community which, we must therefore not be surprised to find, sees no symbol of itself in the cities. The inevitable result is a desolation whose practical effect is the total indifference of the big-city dweller to the destiny of his city.
This, too, is a sign of our declining culture and our general collapse. The epoch is stifling in the pettiest utilitarianism or better expressed in the service of money. And we have no call for surprise if under such a deity little sense of heroism remains. The present time is only harvesting what the immediate past has sown.

GET FUCKED HEEB

All these symptoms of decay are in the last analysis only the consequences of the absence of a definite, uniformly acknowledged philosophy and she resultant general uncertainty in the judgment and attitude toward the various great problems of the time. That is why, beginning in education, everyone is half-hearted and vacillating, shunning responsibility and thus ending in cowardly tolerance of even recognized abuses. Humanitarian bilge becomes stylish and, by weakly yielding to cankers and sparing individuals, the future of millions is sacrificed.
How widespread the general disunity was growing is shown by an examination of religious conditions before the War. Here, too, a unified and effective philosophical conviction had long since been lost in large sections of the nation. In this the members officially breaking away from the churches play a less important role than those who are completely indifferent. While both denominations maintain missions in Asia and Africa in order to win new followers for their doctrine-an activity which can boast but very modest success compared to the advance of the Mohammedan faith in particular right here in Europe they lose millions and millions of inward adherents who either are alien to all religious life or simply go their own ways. The consequences, particularly from the moral point of view, are not favorable.

GET FUCKED HEEB

Also noteworthy is the increasingly violent struggle against the dogmatic foundations of the various churches without which in this human world the practical existence of a religious faith is not conceivable. The great masses of people do not consist of philosophers; precisely for the masses, faith is often the sole foundation of a moral attitude. The various substitutes have not proved so successful from the standpoint of results that they could be regarded as a useful replacement for previous religious creeds. But if religious doctrine and faith are really to embrace the broad masses, the unconditional authority of the content of this faith is the foundation of all efficacy. What the current mores, without which assuredly hundreds of thousands of well-bred people would live sensibly and reasonably but millions of others would not, are for general living, state principles are for the state, and dogmas for the current religion. Only through them is the wavering and infinitely interpretable, purely intellectual idea delimited and brought into a form without which it could never become faith. Otherwise the idea would never pass beyond a metaphysical conception; in short, a philosophical opinion. The attack against dogmas as such, therefore, strongly resembles the struggle against the general legal foundations of a state, and, as the latter would end in a total anarchy of the state, the former would end in a worthless religious nihilism.

GET FUCKED HEEB

For the political man, the value of a religion must be estimated less by its deficiencies than by the virtue of a visibly better substitute. As long as this appears to be lacking, what is present can be demolished only by fools or criminals.
Not the smallest blame for the none too delectable religious conditions must be borne by those who encumber the religious idea with too many things of a purely earthly nature and thus often bring it into a totally unnecessary conflict with so-called exact science. In this victory will almost always fall to the latter, though perhaps after a hard struggle, and religion will suffer serious damage in the eyes of all those who are unable to raise themselves above a purely superficial knowledge.

GET FUCKED HEEB

Worst of all, however, is the devastation wrought by the misuse of religious conviction for political ends. In truth, we cannot sharply enough attack those wretched crooks who would like to make religion an implement to perform political or rather business services for them. These insolent liars, it is true, proclaim their creed in a stentorian voice to the whole world for other sinners to hear; but their intention is not, if necessary, to die for it, but to live better. For a single-political swindle, provided it brings in enough, they are willing to sell the heart of a whole religion; for ten parliamentary mandates they would ally themselves with the Marxistic mortal enemies of all religions-and for a minister's chair they would even enter into marriage with the devil, unless the devil were deterred by a remnant of decency.

GET FUCKED HEEB

If in Germany before the War religious life for many had an unpleasant aftertaste, this could be attributed to the abuse of Christianity on the-part of a so-called ' Christian ' party and the shameless way in which they attempted to identify the Catholic faith with a political party.
This false association was a calamity which may have brought parliamentary mandates to a number of good-for-nothings but injury to the Church.
The consequence, however, had to be borne by the whole nation, since the outcome of the resultant slackening of religious life occurred at a time when everyone was beginning to waver and vacillate anyway, and the traditional foundations of ethics and morality were threatening to collapse.
This, too, created cracks and rifts in our nation which might present no danger as long as no special strain-arose, but which inevitably became catastrophic when by the force of great events the question of the inner solidity of the nation achieved decisive importance.

GET FUCKED HEEB


Likewise in the field of politics the observant eye could discern evils which, if not remedied or altered within a reasonable time, could be and had to be regarded as signs of the Reich's coming decay. The aimlessness of German domestic and foreign policy was apparent to everyone who was not purposely blind. The regime of compromise seemed to be most in keeping with Bismarck's conception that 'politics is an art of the possible.' But between Bismarck and the later German chancellors there was a slight difference which made it permissible for the former to let fall such an utterance on the nature of politics while the same view from the mouths of his successors could not but take on an entirely different meaning. For Bismarck with this phrase only wanted to say that for the achievement of a definite political goal all possibilities should be utilized, or, in other words, that all possibilities should be taken into account; in the view of his successors, however, this utterance solemnly released them from the necessity of having any political ideas or goals whatever. And the leadership of the Reich at this time really had no more political goals; for the necessary foundation of a definite philosophy was lacking, as well as the necessary clarity on the inner laws governing the development of all political life.

...

GET FUCKED HEEB

There were not a few who saw things blackly in this respect and flayed the planlessness and heedlessness of the Reich's policies, and well recognized their inner weakness and hollowness but these were only outsiders in political life; the official government authorities passed by the observations of a Houston Stewart Chamberlain with the same indifference as still occurs today. These people are too stupid to think any-thing for themselves and too conceited to learn what is necessary from others-an age-old truth which caused Oxenstierna to cry out: 'The world is governed by a mere fraction of wisdom';l and indeed nearly every ministerial secretary embodies only an atom of this fraction. Only since Germany has become a republic, this no longer applies. That is why it has been forbidden by the Law for the Defense of the Republic 2 to believe, let alone discuss, any such thought. Oxenstierna was lucky to live when he did, and not in this wise republic of ours.

GET FUCKED HEEB

Even in the pre-War period that institution which was supposed to embody the strength of the Reich was recognized by many as its greatest weakness: the parliament or Reichstag. Cowardice and irresponsibility were here completely wedded.
One of the foolish remarks which today we not infrequently hear is that parliamentarism in Germany has 'gone wrong since the revolution.' This too easily gives the impression that it was different before the revolution. In reality the effect of this institution can be nothing else than devastating-and this was true even in those days when most people wore blinders and saw nothing and wanted to see nothing. For if Germany was crushed, it was owing not least to this institution; no thanks are owing to the Reichstag that the catastrophe did not occur earlier; this must be attributed to the resistance to the activity of this gravedigger of the German nation and the German Reich, which persisted in the years of peace.

4 0 well good question.

but they did.

Unless you deny that they rounded up 76,000 jews in france, and hundreds of thousands in Hungary, and romania, and poland and so on?

Because no one denies this.

as for why not shoot them on the spot - can you imagine what would happen if you shot 70,000 people in the streets of France? riots, and resistance. And the word would get out - Jews everywhere would flee or fight.

Far better to say they are being "deported" and drop them off at a railway station in the middle of nowhere, for a refreshing shower...

Anyone else got their popcorn out?

...

phdn.org/archives/holocaust-history.org/auschwitz/body-disposal/

learn how a crematorium works

OH THAT'S CUTE, HE'S JUST GONNA KEEP RESPONDING TO THE SAME POST BECAUSE NOBODY IS REPLYING TO HIM

HAHA GET FUCKED YOU STUPID HOOKNOSE FROG FAGGOT

Out of the vast number of devastating evils for which this institution was directly or indirectly responsible, I shall pick only a single one which is most in keeping with the inner essence of this most irresponsible institution of all times: the terrible halfheartedness and weakness of the political leaders of the Reich both at home and abroad, which, primarily attributable to the activities of the Reichstag, developed into one of the chief reasons for the political collapse.
Half-hearted was everything that was subject in any way to the influence of this parliament, regardless which way you look.
Half-hearted and weak was the alliance policy of the Reich in its foreign relations. By trying to preserve peace it steered inevitably toward war.
Half-hearted was the Polish policy. It consisted in irritating without ever seriously going through with anything. The result was neither a victory for the Germans nor conciliation of the Poles, but hostility with Russia instead.

GET FUCKED KIKE

Half-hearted was the solution of the Alsace-Lorraine question. Instead of crushing the head of the French hydra once and for all with a brutal fist, and then granting the Alsatian equal rights, neither of the two was done. Nor could it be, for in the ranks of the biggest parties sat the biggest traitors-in the Center, for example, Herr Wetterle.
All this, however, would have been bearable if the general halfheartedness had not taken possession of that power on whose existence the survival of the Reich ultimately depended: the army.
The sins of the so-called 'German Reichstag' would alone suffice to cover it for all times with the curse of the German nation. For the most miserable reasons, these parliamentary rabble stole and struck from the hand of the nation its weapon of self-preservation, the only defense of our people's freedom and independence. If today the graves of Flanders field were to open, from them would arise the bloody accusers, hundreds of thousands of the best young Germans who, due to the unscrupulousness of these parliamentarian criminals, were driven, poorly trained and half-trained, into the arms of death; the fatherland lost them and millions of crippled and dead, solely and alone so that a few hundred misleaders of the people could perpetrate their political swindles and blackmail, or merely rattle off their doctrinaire theories.

GET FUCKED KIKE

While the Jews in their Marxist and democratic press proclaimed to the whole world the lie about 'German militarism' and sought to incriminate Germany by all means, the Marxist and democratic parties were obstructing any comprehensive training of the German national man-power. The enormous crime that was thus committed could not help but be clear to everyone who just considered that, in case of a coming war, the entire nation would have to take up arms, and that, therefore, through the rascality of these savory representatives of their own so-called 'popular representation,' millions of Germans were driven to face the enemy half-trained and badly trained. But even if the consequences resulting from the brutal and savage unscrupulousness of these parliamentary pimps were left entirely out of consideration: this lack of trained soldiers at the beginning of the War could easily lead to its loss, and this was most terribly confirmed in the great World War.
The loss of the fight for the freedom and independence of the German nation is the result of the half-heartedness and weakness manifested even in peacetime as regards drafting the entire national man-power for the defense of the fatherland.

>Looks like he got fed up and fucked off back to his oven.

no just having lunch

please carry on spamming these threads to destruction - it stops the lying deniers from spreading lies.