[I]t is written that 'all things were made through the Word,' and 'without Him was not made one thing,’ [John 1:3] and again, 'One Lord Jesus, through whom are all things,’ [1 Cor 8:9] and in Him all things consist,’ [Col 1:17] it is very plain that the Son cannot be a work, but He is the Hand of God and the Wisdom. This knowing, the martyrs in Babylon, Ananias, Azarias, and Misael, arraign the Arian irreligion. For when they say, 'O all ye works of the Lord, bless ye the Lord,', they recount things I heaven, things on earth, and the whole creation, as works; but the Son they name not. For thy say not, ‘Bless, O Word, and praise O Wisdom; to shew that all other things are both praising and are works’; but the Word is not a work nor of those that braise but is praised with the Father and worshipped and confessed as God.’ [Daniel 3:57-Three Youths] Athanasius the Great: Discourses Against the Arians, 2:71 (A.D. 362), in NPNF2, IV:387.
This passage of the three youths in the furnace is found in the Catholic Bible, not the Protestant Bible. It is preceded by the passage "It is written" which applies only to Scripture. St. Athanasius refers to Colossians, 1st Corinthians, and John in the same breath as referring to the Deuterocanonical portion of Daniel. He is using this passage to say that Jesus is not a creation, but is confessed as God. This is an important doctrinal point he is establishing. He makes no distinction between the inspiration of these books. He is showing through the Deuterocanonical passage, proof of the doctrine of Jesus deity.
Daniel said to Astyages, 'I do not worship idols made with hands, but the Living God, who hath created the heaven and the earth, and hath sovereignty over all flesh;' [Daniel 14:5-Bel & the Dragon]" Athanasius the Great: Discourses Against the Arians, 3:30 (A.D. 362),in NPNF2, IV:410.